The Word of God is not a word to apply in our daily lives at some later date; it is a word to heal us through, and in our listening, here and now. The questions therefore are: How does God come to me as I listen to the Word? Where do I discern the healing hand of God touching me through the Word? How is my sadness, my grief and my mourning being transformed at this very moment? Do I sense the fire of God’s love purifying my heart and giving me new life? These questions lead me to the sacrament of the Word, the sacred place of God’s real presence.
– Henri Nouwen
Let us remind ourselves over and over again that holiness has to do with very ordinary things: truthfulness, courtesy, kindness, gentleness, consideration for others, contentment with our lot, honesty and courage in the face of life, reliability, dutifulness. . .If we were to offer advice to those who want to advance. . .it would be to set the compass, so to speak; to aim at this gathering up of the self so as to be able to give that self to God. This has nothing to do with a psychic awareness, it happens in day to day life. It involves constant watchfulness for the call of God so as to answer with an immediate “yes.” We miss countless opportunities when he is there offering himself because we don’t notice him, we are not really looking for him. This is where our attention should be – the whole of it – on noticing where he is, what he is asking now, not on spiritual states, stages, what happens to us when we are at prayer, what we feel of God and all the rest of it. What matters is that at every moment of our life we are there, waiting, receptive.
– Sister Ruth Burrows, O.C.D.
In all trouble, you should seek God. . .God can only relieve your troubles if you in your anxiety cling to Him. Trouble should not really be thought of as this incident or that in particular, for our whole life on earth involves trouble; and through the troubles of our earthly pilgrimage, we find God.
We need silence. We need to be alone or together looking for God in silence. There it is that we accumulate the inward power by which we act, by which we do the smallest duty and by which we suffer the severest hardships that befall us . . . Once I was asked by someone what I consider the most important aspect of the training of the Sisters of our Order. I answered, “Silence,” – interior and exterior silence. Silence is essential in a religious house. The silence of humility, of charity, the silence of the eyes, of the ears, of the tongue. There is no life of prayer without silence. Silence, and then kindness, charity; silence leads to charity, and charity to humility.
– St. Teresa of Calcutta
Little by little we are able to hear the still, small voice in the hurricane, the earthquake, or the fire. God is hidden in difficulties. If we can find him there, we will never lose him. Without difficulties, we do not know the power of God’s mercy and the incredible destiny he has for each of us. We must be patient with our failures. There’s always another opportunity unless we go ashore and stay there. A no-risk situation is the biggest danger there is. To encounter the winds and the waves is not a sign of defeat. It is a training in the art of living, which is the art of yielding to God’s action and believing in his love no matter what happens.
–Father Thomas Keating, O.C.S.O.
What does poverty of spirit mean? It is my awareness that I cannot save myself, that I am basically defenseless, that neither money nor power will spare me from suffering and death. . .Poverty of spirit is my awareness that I need God’s help and mercy more than I need anything else. Poverty of spirit is getting free of the rule of fear, fear being the great force that restrains us from acts of love. Being poor in spirit means letting go of the myth that the more I possess, the happier I’ll be. . .Poverty of spirit is letting go of self and of all that keeps you locked in yourself.
The farther I run away from the place where God dwells, the less I am able to hear the voice that calls me “the beloved,” and the less I hear that voice, the more entangled I become in the manipulations and the power games of the world.
– Henri Nouwen
It is important to have a daily time of prayer to Jesus. That is your part. It is up to Jesus then to give the grace to make your time fruitful. And no doubt he sometimes does so by making us feel empty. We do not know the workings of God. We have put forth the effort and that is what Jesus loves. Success or failure is up to him, and we really don’t know in prayer what success or failure is. I do not use my time trying to figure out where I am on the spiritual journey. I don’t worry about myself at all. I just praise Jesus and thank him. The older I get, the more mysterious life is. I cannot begin to figure it out, or what God is doing with me. I don’t understand myself. I never will. It is vain to try to explain the unexplainable and the attempt is consuming time that could be used in giving glory to God. I look on myself simply as a little vigil light trying to burn faithfully. My little flicker of light is praising God. That is what life is for.
– Father Rawley Myers
Padre Pio Devotions Newest Book:
They Walked with God Book 2: St. Teresa of Calcutta, St. Maximilian Maria Kolbe, St. John Bosco
In Paradise, there are many saints who never gave alms on earth. Their poverty justified them. There are many saints who never mortified their bodies by fasting. Their bodily infirmities excused them. There are many saints too, who were not virgins; their vocation was otherwise. But in Paradise, there is no saint who was not humble. Jesus Christ calls us all into his school to learn – not to work miracles, nor to astonish the world by marvelous enterprises, but to be humble of heart: Learn from me for I am meek and humble of heart.
-Fr. Cajetan Mary da Bergamo
Patience is long-suffering in injuries, which it endures without trying to return them and without any display of temper. Just as God holds back his anger and delays his punishments in order to give sinners time to repent, so also his sons and daughters must overcome their resentment and silence their desire for revenge. Only great love and great humility can give such a victory, especially since Christian patience must be practiced toward everyone and in every possible way. It presupposes great strength of soul. . .Because his patience makes him merciful to those who offend him and courageous in adversity, he lives in interior peace. . .Patience is never bitter. . .If charity is patient in all the irritating happenings of everyday life, it must be by participation through the Holy Spirit, in God’s patience and in imitation of Christ’s patience.
– Father Ceslaus Spico, O.P.